“Father, Into Thy Hands Commend My
Spirit.”
7 Last Sayings of Christ on the CROSS – Series
– 7
Text: Luke 23: 44-49 (vs. 46)
Aim: To show Christ’s reliance on
the Bible,
Introduction:
This is the last message in the series on
the “Seven Last Saying of Christ
on the Cross. Today, we take one last trip during this series to Calvary.
Six hours have passed since Jesus was
nailed to the cross. Six times we have heard Him speak.
·
He spoke words of
FORGIVENESS
to all.
·
He spoke words of
salvation to a dying thief and a FUTURE in paradise.
·
He spoke words of
care for His mother and her new FAMILY with John and Salome.
·
He spoke words of
His FEELINGS
because of the anguish brought on by both spiritual and physical
suffering.
·
He spoke words of
triumph as He declared the FINALITY His work on earth done.
Christ’s death is mentioned directly
175 times in the New Testament.
It was a substitutional death.
A voluntary
death.
An atoning
death.
It paid
our sin’s debt.
It purchased
our forgiveness.
It provided
our justification.
The message of the cross is a message of
salvation.
Without salvation the cross is meaningless.
Without salvation His death is wasted.
Without salvation there is no need for the
resurrection.
The message of the cross is here to provide
us grounds for our faith, forgiveness, and a future in heaven.
In
His seventh and final utterance Christ brings the message of the CROSS to a
climax.
I. But
Note, Christ lived and passed away in the atmosphere if
the Word of God
A. Jesus
was the best original thinker there was and He could have used any manner of
His own wording when He spoke His last.
1. He
NEVER lacked suitable language nor
was He at a loss for words for “never
man spake like this man” (Jn. 7:46).
2. Though
He could have said something original, He was continually quoting Scripture:
the majority of His expressions can be traced to the OT.
3. Even
when Jesus does not give exact quotations, His words are dropped and formed
into Scripture.
4. It
was only natural for then with His last words for Him to use a passage from the
31st Psalm of David.
B. The
horror of His death did not make Him unconscious, He did not die of weakness,
before He bows His head in the silence of death, He cries aloud, “Father, into thy hands I commend my
spirit.”
1. He
could have made an original speech, as His dying declaration— BUT His
mind was clear, calm and focused on His purpose.
a. I
would have thought He would have been relieved and somewhat happy as He said,
“It is finished.”
b. His
sufferings were over, His work on earth done and now He was just about to enjoy
the sweet taste of victory!
c. Yet,
with all His clearness of mind, and freshness of intellect, and fluency with
words that were available to Him, Jesus DID NOT invent a new sentence, but went
to the book of Psalms and took from the Holy Spirit this expression, “Into thine hand I commit my
spirit” (Ps. 31:5).
2. How
instructive this is to us, the INCARNATE Word lived on and died by
the INSPIRED
Word!
a. It
was food to Him – He lived – He was sustained and comforted by the
Word of God! Should not your and my Christian experience be the same?
b. In
some respects, Christ did not need the Book as much as we do for He was the
Living Word.
c. As
man, the Spirit of God rested upon Him without measure, yet He loved the
Scriptures, He constantly referred to them for instruction, He diligently
studied them, and He used their expressions continually.
Application
What a blessed thing it would be we got
into the Bible the very heart of the Word of God and allowed the Word to get
into our hearts!
I have seen caterpillars eat into a leaf
and consume it – the leaf sustained them and changed them — so
ought we to do the same with the Word of the Lord! We should not just crawl
over its pages, but eat right into it until we have taken it into our inner
most parts.
As the caterpiller is sustained by eating
and eventually is transformed into a new creation, out feasting on God’s
Word will result in our transformation into a new creature (Rom. 12:1-2; 1 Cor.
5:17).
In
His seventh and final utterance Christ provides for us with some insights to
salvation.
II. In
the moment of His death, Christ recognised the “Father” as a
personal God.
“Father, into thy
hands I commend my spirit” (Lk. 23:46).
A. God
to some is an unknown God.
1. The
disinterested says, “There may be a God, so what?” The get no
closer to the truth than that.
2. Some
believe – “All things are God,” which makes Him and
impersonal mush.
3. The
agnostic and skeptic – ““We can not be sure that there is a
God.
4. The
belief in a God is just superstitions to some.
5. Others
are certain there is a God, but He is distant, disengaged and disinterested
in us.
6. Its
popular today to believe in a “higher power” without having to call
that power God, while others prefer to refer to Him as a “force” as
in some science fiction films like the Star Wars.
B. Christ
believed in no such impersonal, pantheistic, dreamy, far-off God; BUT in ONE to
whom He said, “Father, into Thy
hands I commend my spirit.”
1. His
language shows a relationship with a person, as much as, I should recognise the
personality of a banker when I say, “Sir, I commit this money into your
hands.”
Illustration
What a fool I would be if I made such a
transaction with an abstract of my imagination or a force or a store dummy.
When I hand over a large sum of money, I would want to deal with a living
person!
When I put my money in a bank, I am not
dealing with a building, nor do I assume that people who are queuing to make at
clerk windows works for the bank. I want to deal with a person that I know and
can trust to be an official of the bank who will attend to the safe keeping of
my money.
2. How
hopeless can it be for us when we die to have no one to commit our souls to, no
less to commit it to an unknown, fuzzy, God who may not be there or who may be
everywhere, but you just can’t commune with him.
3. Jesus
knew the Father and trusted Him as a person—ONE to whom He could commend
His spirit.
4. Likewise,
the wise person here today would only trust the most precious item in
their possession—their eternal soul to a Person they knew who could keep
it safe.
5. I
would hope and pray you are trusting your soul’s safety in this life, as
well as, in the next in the hands of Jesus’ Father.
a. Early
in His youth, Jesus told Mary and Joseph, “I
must be about my Father’s business” Lk. 2:29).
b. It
was because He claimed the God was His Father that the Jews wanted to put Him
to death. “We have a law, and by
our law he ought to die, because he made himself the Son of God” (Jn.
19:7).
c. Here
in His dying hour He stands firm saying, “Father,
into thy hands I commend my spirit.”
d. What
a blessed thing it is for us also to die conscious that we are the sons of God.
1) Not
speaking of all of us, as the physical offspring of God’s creation, for
all of us are not going to heaven. BUT I am referring to who by adoption have become the
spiritual children of God.
2) It
is by our soul’s adoption that we can call God, “Abba Father”
– Daddy.
Rom. 8:15-17 – “For ye have not received the spirit
of bondage again to fear; but ye have received the Spirit of adoption, whereby
we cry, Abba, Father. {16} The Spirit itself beareth witness with our spirit,
that we are the children of God: {17} And if children, then heirs; heirs of
God, and joint-heirs with Christ; if so be that we suffer with him, that we may
be also glorified together.
III. Praying
to the “Father” –
Implies SONSHIP
A. The
word “Father” is a
reminder of the personal relationship between God the Father and God the Son
– the first and second persons of the trinity.
1. Lk. 23:46 – “And when Jesus had cried with a loud voice, he said, Father,
into thy hands I commend my spirit: and having said thus, he gave up the
ghost.”
a. “Cried”
is the Gk. word phoneo
– lit. phoneo
here means “to speak or cry out with a loud voice” as in “to
call out (i.e. bid one to quit a place and come to one), to invite, summon or
address by a name.” Who was
addressed? “Father!”
1) “Cried with a “loud” voice.” Gk. word is megas – “used for intensity
and its degrees of power, might and strength.” We us it in English when
we speak of a lot of money as “mega
bucks” or “mega”
watts of power.”
[Note of Interest: When phoneo
is combined with Gk. graphein we get
our English word phonograph, which means “the writing down or recording
of sounds and words.” Since amplifiers and speakers are rated in mega watts of power, maybe when we say,
“for crying out loud, turn that down that stereo or TV” we are
closer to the truth than what we think.]
2) NOTE
in Mk. 15:37 the word “cried” carries the idea of
“to let go, leave behind” and “to send forth, to
yield.”
2. TURN >> Matt. 27:50 – “Jesus,
when he had cried again with a loud voice, yielded up the ghost.” Here “yielded up the ghost”
means the same thing as “cried” in Mk. 15:37, while “cried” here is “to cry out aloud, speak with a loud voice.”
3. Lk. 23:46 – One Gk. word is rendered for Christ giving “up the ghost.” It means to
“breathe out one’s life, breathe one’s last –
expire.”
a. Matt. 27:50 & Jn 19:30 –
“Gave up the ghost” is two Gk. words.
b. “Gave” means “to give into the hands (of another), to give over into
(one’s) power or use, to deliver to one something to keep, use, to take
care of”
c. “Ghost”
is the Gk. word for spirit.
4. So
putting this all together, Jesus was leaving this world, and with a loud voice
He yielded His spirit and sent it forth for the safe keeping to the Father for
God to make use of it as He sees fit.
B. None
of us can properly use these words as if it is our power and ability to die.
1. When
we die, we may utter these words, but that does not guarantee our acceptance by
God into His heaven.
2. The
OT reading or the Lord’s version here in Luke has been turned into a
prayer by RC’s and is commonly used almost as a charm.
a. Individuals
or a priest repeats these words as if some magical power is attached to them as
a formula to grant acceptance into God’s kingdom.
b. BUT
entrance into that kingdom only comes through the regenerating power of the
Holy Spirit as experienced in the “new birth.”
3. Mark
it down – we all can count on meeting our Maker when we die – that is a fact!
The Lord God said in Ezek 18:4 – “Behold,
all souls are mine; as the soul of the father, so also the soul of the son is
mine: the soul that sinneth, it shall die.”
a. Of
course we can commit or commend our
spirit to God, BUT our acceptance of by Him will depend on our sonship —
just like Christ!
b. At
the time you meet your Maker, it will make no difference if you declare that
you have committed or commended you soul to Him while you were alive.
1) If
you are not already a child of God by His adoption, at the time you get
to heaven’s gates, you will spend your eternity outside those
gates separated from God the Father forever, unless you are born again into His family.
2) The
promise of sonship come only by adoption, BUT is to all that trust Him.
John
1:12 – “But
as many as received him, to them gave he power to become the sons of God, even
to them that believe on his name.”
1 John 3:1-3 – “Behold, what manner of
love the Father hath bestowed upon us, that we should be called the sons of
God: therefore the world knoweth us not, because it knew him not. {2} Beloved,
now are we the sons of God, and it doth not yet appear what we shall be: but we
know that, when he shall appear, we shall be like him; for we shall see him as
he is. {3} And every man that hath this hope in him purifieth himself, even as
he is pure.”
C. There
was no necessity for our blessed Lord and Master to die except the necessity,
which He had taken up Himself in becoming our Substitute for our sin.
1. The
Lord Jesus Christ was not directly killed by anyone – by the beatings and
scourging, not by the torment of being nailed on the cross, and not by the
soldier thrusting a spear into His side.
2. Christ
didn’t die at the last moment overcome with physical weakness, nor did He
die because He had no choice.
3. Jesus
allowed Himself to be put on the cross and He did not stay there out of
weakness. Remember when other men would have been barely able to put forth a
whisper our Lord cried out in megawatt
power with a LOUD voice.
a. In
Matt. 26:53, when they came for our Lord in the garden, Peter cut off the ear
of one of them that came to arrest Jesus. Christ told Pete, “Thinkest thou that I cannot now pray
to my Father, and he shall presently give me more than twelve legions of
angels?”
b. As
God in the flesh He had the power to unloose the nails and come down into the
midst of that mocking crowd and smack the snot out of them all. BUT PRASIE HIS
NAME HE DID NOT!
3. He
died voluntarily of His own will that He long ago submitted to the will of the
Father.
a. He
“suffered for sins, the just for
the unjust, that he might bring us to God, being put to death in the flesh, but
quickened by the Spirit” (1 Pet. 3:18).
b. Jesus
had the power to release His spirit. Jn.
10:18 – “No man taketh it
from me, but I lay it down of myself. I have power to lay it down, and I have
power to take it again. This commandment have I received of my Father.”
c. It
is remarkable that NONE of the Evangelists of the Gospels describe the Lord as
dying. Die He did, but all these men speak of Him “giving up the
ghost” — yielding by His own power and choice His spirit to His
Father.
4. You
and I die passively — i.e. we have no control over the fact that we are
going to die, sooner or later.
a. Sure
we can commit suicide, but we are only accomplishing the inevitable —
death happens to us all.
b. Not
so with Christ – in His case He death was a deliberate act – He
performed an act from the glorious motive of redeeming us from death and hell.
In this sense, Christ stands alone in death.
Application:
TURN
>> Ps. 31:5 – It seems to me that these
words of this Psalm are taken are to be USED in reference to LIFE, for this
Psalm is not so much concerned about the believer’s death as it is with
his life >> SEE vs. 23-24.
The words of Ps. 31:5 are not meant to be
an epitaph on our grave stone, but are to echo through out our life from the
day of our salvation.
Our spirit is the noblest part of our
being; our body is only a husk, our spirit is the living kernel, so let us put
it into God’s keeping immediately after our new birth.
Some of us are willing to pay the ultimate
price for being called a “Christian.” In a one-time act of bravery
some would be willing to die for Christ, but few there are who are willing to
daily LIVE as Christians in this life — I believe a far braver thing to
do.
Have you ever committed you spirit to God?
Do you mean it when you pray, “Thy will be done on heaven as in
earth?” Have you prayed to the Father asking Him to make your will His
will? Will you pray today and every day, “Lord, Into thine hand I commit
my spirit?”
D. Jesus
placing His spirit “into thy
hands” of the Father – Implies Security.
1. Notice
the trusting words at the end of this verse: “Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth.”
a. Is
this not reason enough to give yourself entirely to God?
b. Since
He has redeemed me, I belong to Him. I am asking the King of glory to take care
of one of His Jewels—a jewel that cost Him the blood of His heart.
2. I
more so expect Him to care for me, because of the title which is given to Him
in this verse: “O LORD God of
truth!”
a. Would
He be the God of truth who began with redemption and ended in destruction?
b. If
He began by giving His Son to die for us and then kept back other mercies,
which we daily need before we get to heaven?
c. NO, the gift of Son is the pledge that
He will save those who have trusted Him from their sins and bring them home to
glory.
E. When
the Lord Jesus said, I “commend my
spirit” – It Implies serenity
1. Jesus
had no fear about dying. He knew His future was secure.
2. He
knew when this life was over He would stand in the presence of the Father in
heaven.
3. “The
clock of life is wound but once and no man has the power to tell just when the
hands will stop at late or early hour.”
BUT we can know what waits for us after death.
IV. Let’s
Make Use OF OUR SAVIOUR’S DYING WORDS FOR OURSELVES.
TURN >> Acts 7:59 to
the account of the death of Stephen.
A. He
we see how far a man of God may dare to go in his last moments in quoting from
David and from the Lord Jesus Christ.
1. Stephen
requested, “Lord Jesus, receive my spirit.”
2. Remember
that we can’t yield up our spirit, but we may speak of Christ receiving
it.
B. What
does this prayer mean?
1. If
we can die as Stephen did, we shall die with a certainty of
immortality.
a. Stephen
prayed, “Lord Jesus, receive my spirit.” He was confident that his
spirit would still exist after death.
b. The
Christian dies with hope. Eph. 2:12-13
– “That at that time ye
were without Christ,” we were “aliens…and strangers from the
covenants of promise, having no hope, and without God in the world: But now in
Christ Jesus ye who sometimes were far off are made nigh by the blood of
Christ.”
2. To
a man who can die as Stephen did, there is a certainty that Christ is near.
a. In
Stephen’s case, the Lord Jesus was so near that the martyr could see him
>> LOOK Vs. 55-56
b. Many
dying saints have borne a similar testimony.
c. We
are not talking about a near death incident where people supposedly come back
from the dead, but before they died, folks have talked about angels and other
various things.
d. Whether
or not you or get to see into the pearly gates, we can be confident that no
matter how many are called to your death-bed, Jesus will he there already, and
into his hands you may commit your spirit.
3. Once
this commitment has been made, there is a certainty that we are quite safe
in His hands.
a. Who
can hurt us once we are in His hands? Who can pluck us out of his hands?
b. All
the powers of darkness, all the forces of death and hell can do nothing when
once a spirit is in the hands of our Almighty Redeemer? We will be safe there.
4. Then
there
is the certainty, that after all the Lord has gone through to secure
our salvation; He is quite willing to take us into his hands at our going.
“All that the Father giveth me shall come to me; and him that
cometh to me I will in no wise cast out” (Jn.
6:37).
C. There
should be no fear the next time we have to take that unpleasant walk to the
cemetery.
1. When
we lay the body of our dear loved one in the ground we can rejoice if they are
saved that we will see them again.
2. For
me, I feel it is a healthy thing for me to stand at the edge of the grave and
to look into that pit. I am reminded when I walk amid that stone forest of
memorials to the dead, this is also where I, must go, if the Lord Jesus tarries
in His return.
a. It
helps me to be sober about life, it helps to remove any doubts as to why I am
here and not in heaven now.
b. It
reminds me that death has no sting for me.
Paul told the
Corinthians in 1 Cor. 15:51 – “Behold, I shew you a mystery; We
shall not all sleep, but we shall all be changed.”
I am confident “If we believe that Jesus died and
rose again, even so them also which sleep in Jesus will God bring with
him” when He comes again descending from heaven (1 Thess. 4:14).
I am also
confident that whether awake or asleep, I live together with Him (1 Thess.
5:10).
“There waits for me a glad tomorrow,
Where gates of
pearl swing open wide,
And when I’ve passed this vale of
sorrow,
I’ll dwell
upon the other side.
Some day my labours will be ended,
And all my
wanderings will be over,
And all earth’s broken ties be
mended,
And I shall sigh
and weep no more.
Some day beyond the reach of mortal ken,
Some day, God
only knows just where and when,
The wheels of mortal life shall all stand
still,
And I shall go
to dwell on Zion’s hill.”
CONCLUSION:
BUT you ask, “What if I am not a
believer?
Well, that is another matter altogether. If
you have not believed in Christ, you may well be afraid even to rest on the
seat where you are sitting. At any moment you heart could stop and you would
take your last breath.
Romans 8:21-22 tells us that all of
God’s creation groans to be relieved from the “bondage of
corruption.” Animals, rocks and vegetation one day will experience
salvation from the curse placed on it because of the sin of man.
All nature must
hate the man who hates God. Surely, all creation must despise to minister to
the life of a man who does not live unto God. I wonder that the earth itself
does not say, “O God, I don’t want to hold this wretched sinner up
any longer! Let me open my mouth, and swallow him!”
When William the Conqueror died his last
words were, “I commend my soul to Mary.” As sincere as he might
have been in death Mary was unable to help him.
She is unable to you or anyone else!
In death it will not be a dead saint, a
member of the holy family, a member of the holy, a believing family member, or
having your name on a church membership list that will get you to heaven.
1
Timothy 2:5 – “For there is one God, and one mediator between God and men, the
man Christ Jesus.”
Oh, that you would seek the Lord, and trust
Christ, and find eternal life!
If you have done so, you need not to be
afraid to live life to its fullest, OR to die, just as God pleases.
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